"Crying in a slow wind": Ted Berrigan & Jim Brodey on the Death & Funeral of Frank O'Hara

Early in the morning on July 24, 1966, around 3am, Frank O’Hara was hit by a dune buggy on the beach at Fire Island. He died in the hospital the next night, July 25, at 8:50pm. J.J. Mitchell’s description of the accident and rush to save O’Hara’s life, including what appeared to be his temporary recovery, is recounted in “The Death of Frank O’Hara,” an elegant, moving piece that appears in Homage to Frank O’Hara, edited by Bill Berkson and Joe LeSueur. Originally published as Big Sky issue 11/12 in 1978, Homage was republished in 1988 by Berkson’s Big Sky books with the support of Kenward Elmslie’s Z Press. It’s a beautiful book full of photographs, elegies, prose narratives, and reproductions of paintings of O’Hara and collaborations with his friends. Copies of the 1988 reprint are still relatively easy to find—there’s a copy for $20 here. I bought my copy for $12 from Open Books in Seattle in 2014. The reproductions of O’Hara’s collaborations with Joe Brainard are really amazing, including one where O’Hara has written in a speech bubble next to a butterfly “I’m not really flying—I’m thinking!”

O’Hara’s funeral was held on Wednesday July 27 at Green River Cemetery in Springs, New York, an occasion memorialized in a handful of the poems, stories, and anecdotes offered by O’Hara’s friends in Homage. As John Button writes, “A center had gone out of our lives.” At his blog, ”Locus Solus,” Andrew Epstein has written about a number of the most prominent elegies, like Allen Ginsberg’s “Midnight City Junk Strains” and, although he did not attend the funeral, James Schuyler’s “Buried At Springs.” Epstein has also written about O’Hara’s obituary and the article about his funeral in The New York Times. Epstein notes that an early edition of the article “200 Pay Tribute to Frank O’Hara” included a dismissive description, later redacted, of the “many bearded, tieless friends of Mr. O’Hara” in attendance at his burial.

Two of those bearded (and perhaps tieless) friends were the poets Ted Berrigan and Jim Brodey. However, among the long list of poets, painters, friends, and family members at O’Hara’s funeral that Brad Gooch mentions in his detailed (and sometimes factually flawed) prologue to the biography City Poet, neither Berrigan nor Brodey are mentioned. Anyone familiar with Berrigan or Brodey’s work know how thoroughly they integrated and reimagined O’Hara’s poetics. Of the two, Berrigan’s associations with O’Hara are generally more well-known, if regularly misrepresented or mythologized. Berrigan had become acquainted with O’Hara in the early 1960s, publishing his poems often in C magazine and socializing with O’Hara at parties and during visits to the Museum of Modern Art. Berrigan and Ron Padgett’s collaborative poem “On Frank O’Hara’s Birthday,” a funny, loving, and performatively imitative spin-off of O’Hara’s style, was published in the Summer 1965 issue of C. Berrigan studied O’Hara’s work closely, inheriting and remaking O’Hara’s complex music, wit, and attention. O’Hara’s influence on Berrigan is obvious but not as obvious as some critics, like Marjorie Perloff and David Lehman, might want you to believe. There’s a lot more to be said about this. Nevertheless, that such a conversation exists at all is evidence of the many claims made about the connections between O’Hara and Berrigan.

Cover of the Jim Brodey issue of 432 Review (Issue #3, 1976). Design by Rochelle Kraut.

Cover of the Jim Brodey issue of 432 Review (Issue #3, 1976). Design by Rochelle Kraut.

On the other hand, Jim Brodey remains sidelined in scholarship on the New York School. His books are out of print and hard to find, although among the poets who knew him his work is tremendously important. Brodey met O’Hara in his poetry course at the New School—he was also taking classes with Kenneth Koch, LeRoi Jones, and John Cage—and soon entered O’Hara’s social and personal life. “Frank took me to the opera and the ballet,” Brodey writes, “[H]e took a personal interest in my poetics, as well as my life.” He and O’Hara had a sexual relationship and in 1965, in O’Hara’s 791 Broadway loft, they collaborated on a long poem, “Acid Rock,” which remains uncollected. Brodey also turned O’Hara on to Bob Dylan. In a review of Dylan’s Blonde on Blonde for the underground newspaper The East Village Other, published a little over a month after O’Hara died, Brodey writes that “When I played ‘Sad Eyed Lady of the Lowlands’ for the late poet, Frank O’Hara, he said that it had such ‘sweet Rimbaud lyricism.’” O’Hara told him “that Dylan really reminds me of Auden, when he was younger. In the sense of being a ‘public poet.’” “O’Hara also said that he was surprised at how much he liked Dylan’s songs,” Brodey writes. Amazing.

Berrigan and Brodey contributed to Homage—Berrigan’s “Frank O’Hara” is included, as is Brodey’s poem “2-Egg Cake,” which opens with the line “O’Hara’s language shining straight through to Flagstaff”—but both poets wrote important accounts of O’Hara’s death and funeral that are not included in Homage. Berrigan’s obituary for O’Hara, “Frank O’Hara Dead at 40,” was published in the underground newspaper The East Village Other on August 1 and has not been republished. (I first learned about it from a footnote in Perloff’s Frank O’Hara: Poet Among Painters.) Dated July 27, it was written on the day of O’Hara’s funeral. Peter Schjeldahl actually refers to Berrigan’s obituary in his own marvelous obituary-essay on O’Hara, published in The Village Voice on August 11 (now available here) and included in Homage. Likewise, Brodey wrote an extended, moving account of O’Hara’s funeral in an 18-page prose memoir “Cotton-Mouth Whirlpool” published in the Jim Brodey issue of 432 Review, a legal-size mimeo poetry magazine edited by Simon Schuchat, in 1976. There’s a lot of incredible moments in Brodey’s memoir, including Marianne Moore giving a young Brodey her copy of Ashbery’s Some Trees at her birthday party, but his narrative of O’Hara’s funeral is particularly affecting. His descriptions of finding out the news from Berrigan, of everyone’s various grief at the funeral, and the mysterious, other-worldly conclusion where Brodey returns to the cemetery are all incredible. Brodey’s account is also notable for offering a different perspective on what Gooch describes as Larry Rivers’s “violent eulogy,” which supposedly made many people uncomfortable with its vivid descriptions of the injuries to O’Hara’s body, calling it instead “the most incredible speech I ever heard,” a showing of “all that strength I’d always admired” in Rivers. “I was just holding on for dear life,” Brodey writes.

So today, 54 years after O’Hara’s death, I’m posting these two pieces by Berrigan and Brodey, both of which should be accounted for in any future work on the younger New York School poets’ relationship to O’Hara. I’ve retyped both pieces in full (retaining unique punctuation) and included an image of Berrigan’s article as it appeared in The East Village Other. It’s worth noting the announcement for upcoming events at St. Mark’s Church in the lower left corner, including “Jazz in the Courtyard” concerts and a poetry reading featuring Berrigan, Peter Orlovsky, and Ed Sanders. These were some of the final events at St. Mark’s Church—where the readings previously held at Le Metro cafe had moved to—before the official beginning of The Poetry Project in September 1966, a reminder that O’Hara’s death and the shifts in the New York aesthetic landscape generated by the Project were nearly simultaneous. At the end of this post I’ve included the two photographs of O’Hara’s funeral service in Homage taken by Camilla McGrath. Paired with Brodey’s account, one is brought more fully into the scene than any other narrative of that day I’ve read before.

Frank O’Hara Dead at 40

from The East Village Other, Volume 1, Issue 17, August 1-15, 1966

Frank O’Hara is dead. He died Monday night, July 25th, at Bayview Hospital, Mastic Beach, L.I., after having been struck by a taxicab on Fire Island early Sunday morning. He was 40 years old, and lived at 791 Broadway.

The loss is incalculable and all but unspeakable. The loss of the man makes the air more difficult to breathe in. The loss of the poet can be compared only to the equally tragic early deaths of Guillaume Apollinaire and Vladimir Mayakovsky, the two poets in this century perhaps closest to Frank O’Hara in style, spirit and stature.

He had five books of poetry published: “A City Winter and Other Poems” (Tibor de Nagy, 1953), “Meditations in An Emergency” (Grove, 1956), “Second Avenue” (Totem, 1958), “Odes” (Tiber Press, 1960) and “Lunch Poems” (City Lights, 1965). In addition, the entire issue of “Audit” Magazine, Vol I, No. 4, (1964) was made up of his poems and his essay “Personism: A Manifesto”, and two essays on his work. These books, plus the many poems in such magazines as “Evergreen Review,” “Locus Solus,” “Yugen,” “C” Magazine, “Folder,” “The Floating Bear” and many others, and the poems in Don Allen’s Grove Press Anthology, “New American Poetry 1945-60”, have been as much responsible for changing the face and figuring of poetry in our time as have the writings of any other poet writing today. The existence in our universe of such poems as “In memory of my Feelings”, “Hatred”, “Poems For the Chinese New Year & For Bill Berkson”, and “Rhapsody”, to name but a few, has electrified and purified our air, and no poet has escaped the charge Frank O’Hara’s poems has generated. In one brief poem, “The Day Lady Died,” he seemed to create a whole new kind of awareness of feeling, and by this a whole new kind of poetry, in which everything could be itself and still be poetry. Simply for this we loved him before we even met him.

His essay, “About Zhivago and his Poems”, Evergreen Review No. 7, is a brilliant and moving personal statement of artistic principle. In it, speaking about Pasternak, Frank O’Hara wrote: “[his] epic is not the glorification of the plight of the individual, but of the accomplishment of the individual in the face of almost insuperable sufferings which are personal and emotionally real, never melodramatic and official.” And later on, “As he scribbled his odds and ends, he made a note reaffirming his belief that art always serves beauty, and beauty is a delight in form, and form is the key to organic life, since no living thing can exist without it, so that every work of art, including tragedy, expresses the joy of existence. And his own ideas and notes also brought him joy, a tragic joy, a joy full of tears that exhausted him, and made his head ache.”

And in closing his Zhivago essay Frank O’Hara told us much about himself. He finished by saying: “And if love lives at all in the cheap tempestuousness of our time, I think it can only be in the unrelenting honesty with which we face animate nature and inanimate things and the cruelty of our kind, and perceive and articulate and, like Zhivago, chose love above all else.”

Kenneth Koch has written somewhere that “Frank’s presence and his poetry made things go on around him which could not have happened in the same way if he hadn’t been there.” This is the essence of the loss, and nearly says it all. The happy saving exception to such a finality is this: that in the six years and more since the Grove Press Anthology was published, and with the increasing availability of Frank O’Hara’s work in many more areas than simply poetry, the man’s remarkable presence in his poetry has been and continues to make living be happening in ways which would not be the same without him.

Ted Berrigan / July 27th

Frank O'Hara Dead at 40_Berrigan EVO.jpg

*****

The following is an excerpt from “Cotton-Mouth Whirlpool (episodes from a life),” an 18-page prose memoir by Jim Brodey published in the Brodey issue of 432 Review, the legal-size mimeo magazine edited by Simon Schuchat, in 1976. The Brodey-O’Hara collaboration “Acid Rock” also appears in this issue. (Note [added 8/2/20]: It’s likely that Brodey’s account isn’t quite truthful, but rather is a mixture of truths and half-truths, collages of others’ memories, and some completely fabricated details.)

“Frank O’Hara’s Funeral” from Cotton-Mouth Whirlpool (episodes from a life)

I was just recently back from California. I’d gone out there to be at the first Berkeley Poetry Festival. Ted Berrigan, and Ed Sanders, and I were the “New York Contingent.” Anne Waldman and Lewis Warsh were there, but they hadn’t yet made it to New York City to loom large on the scene there, as yet. John Sinclair, whose various small underground newspapers had carried alot of my EVO-era writing, and I spent most of our time together. We smoked joints with John Weiners, were introduced to Neal Cassady, and spent some time in the San Francisco hills with Allen Ginsberg and a huge throng of hairy people “discussing eternity.”

I was back to New York City, it was an unusually hot summer, and I bumped into Ted Berrigan in the old East Side Bookstore, and he told me that O’Hara was in the hospital. I thought he meant that Frank was just in for a check-up, he’d had some trouble with his back or knee just before I’d left for SF.

Ted said he’d keep me informed as to what he heard about Frank. Later that same night, Ted phoned me and asked if he might come over. He did, and we sat in my little apartment, the floor completely covered by manuscripts and record albums and Siamese cats. Berrigan, the brilliant soul, looked very tired, red-eyed, and really down. He said that Frank had died in the early hours of that day. It took me several minutes to focus on what he was saying. I went into a deep shock scene immediately. And everything that happened right after that, the funeral, the weeks thereafter, was done and seen and lived under a heavy wet blanket of numb shock.

It took me a long time to recover, if one ever does, from the initial few minutes of total realization. Recently, Berrigan and I talked quietly in his St. Mark’s rooms, about that day, the funeral, and about Frank. Luckily Ted began crying, and I just couldn’t hold back either. It is always like it happened just yesterday. It’s very difficult for me to articulate all this here and now. I have to stop and just let me all out again.

Frank had so many close friends, but you know, he had a way of making each and every one of them feel as if they were individually the one and only friend he had in the whole cosmos. He had this thing about contact with you, it was uncanny. And it was really real. Grief is such a personal thing. I never burden anyone with the really deep well of feeling I will have until my own death, for O’Hara. I loved the guy. It’s that simple. There are just certain people in everyone’s life that you wind up owing a debt that you could never repay. And Frank was someone like that. And when you get as close to someone as I was with Frank, well, again it’s so fucking hard to spill your guys out, and be cleansed of it. I don’t ever want to feel like we’re not still in contact. Oh yeah, shit, he’s still around. I get that old feeling of his immense presence from time to time. Once in California, I locked myself in a bathroom in a house I was living in at the time (circa 1968) and wept for two days! And I hear everyone he knew sees him too, not just feels him stirring around inside themselves. It would take 200 pages to tell you all the things he taught me, said to me, and left me with. The only thing I deplore about this whole scene, younger people especially, but a few older ones as well, are those people who didn’t like him when he was alive or are climbing on the band wagon now that he is really super-famous. The ones who never knew him at all, really piss me off. It’s all getting too creepy.

He was the true leader of us all, but he would’ve just said, in that beautifully faggy voice of his, “Oh stop it, you big shit.”

The actual funeral scene. Berrigan and his first wife, Sandy, Mike Goldberg, and Karen Edwards, and me rode out to the cemetery at Springs, on Long Island, together in artist Bob Cato’s huge car.

I remember kneeling over the grave, in a suit, feeling sort-of sick-to-my-stomach. There was a little crowd of friends. The Museum of Modern Art had chartered a small school bus to bring his fellow employees out. Over a little hill at the other end of the cemetery came Larry Rivers and Allen Ginsberg looking very tired and really strange. Edwin Denby was wearing his heart on his face. John Ashbery was constantly in tears, great gushes flowing down his face onto his dark suit. I remember planting my feet firmly in one spot and alternately watching Mike Goldberg, whose eyes were real glassy, and whose body was some great source of strength for me in those moments. He was rock-steady, and I stood next to him, trying to get myself to stay standing. There were little patches of people here-and-there around the grave. Peter Schjeldahl and his first wife, Linda. Tony Towle’s face was just flushed with pain, I couldn’t look directly at him, or I would’ve cracked up as well. I was just holding on for dear life. I remember it like it was just a few minutes ago.

Kenneth Koch and his wife, Janice, were there too. Ken looked really drawn-in tight. I’d never seen him look so distraught. Mostly I watched the grave itself, keeping my face downward, and my eyes glued to the marker. The eulogies began. Bill Berkson, John Ashbery (who had to stop and be led away for a few minutes, he was crying so much!). It was during Ashbery’s speech that I began to swoon and would’ve collapsed, except that Allen Ginsberg (and old hand at these affairs) was right behind me holding me up with supportive hands on my lower spine and back. If he hadn’t gently supported me then, I would’ve hit the ground, for sure!

Edwin Denby was likewise overcome and didn’t speak too much. But Larry Rivers, immediately showing all the strength I’d always admired in him, gave an incredible of-the-cuff summary of just exactly how each and every one of us there felt. His was the most incredible speech I have ever heard. He described how Frank looked at the hospital, his beautifully noble broken Romanesque nose and face was distorted with tubes running into nose and mouth. His head was blue with broken veins. The powerful speech made alot of the people there swoon, loudly sobbing, and swaying with chills. I stepped backwards and just had to walk away slowly, up the little hill there, and sit, leaning against the great stone that marked Jackson Pollock’s grave.

After the ceremony, we all filed past Frank’s grave, nobody talking.

People were still arriving. Alfred Leslie, the painter and film-maker, who Frank had collaborated with on a film, THE LAST CLEAN SHIRT, arrived in his beach garb. He’d just heard about it all out on the beach, and come real quick to see if it was true.

I remember Goldberg put his arm over my shoulder, and I began to cry, finally getting it out of me, walking towards the graveyard entrance, hand-in-hand with Karen Edwards, while Mike walked comforting his ex-wife Patsy Southgate, some few feet behind us.

We went over to Norman Bluhm’s house for coffee, Ted, Sandy, Mike, Karen, Bob Cato, and me. I went for a short walk in the woods, sobbing. Then I heard the most curious sounds. I broke through some underbrush, and was mysteriously back at the cemetery grounds. There on his knees, on top of the grave, was Ginsberg! Tinkling his finger cymbals together in unison, and chanting a mantra for Frank’s spirit’s ears alone. I laid in the soft grass at the lip of the graveyard’s clearing, crying in a slow wind, laying there half-hearing Allen’s incantations, and half-seeing Frank’s immortal red-rimmed eyes watching it all, taking it all in. He’s still watching and we all know it!

*****

Below: Two photographs of O’Hara’s funeral service at Green River Cemetery on page 137 in Homage to Frank O’Hara. In the bottom image, one can identify—from left to right—Bill Berkson (in a suit, arms crossed, looking down), Edwin Denby, Larry Rivers reading his famous eulogy described above by Brodey, and John Ashbery in sunglasses with his hands folded in front of him.

IMG_0295.jpeg

Crystal Set #20: The Lily of St. Mark's by Steve Carey ("C" Press, 1978)

The Lily of St. Mark’s by Steve Carey (“C” Press, 1978)—31 pages, side-stapled mimeograph edition of 250 copies. Printed at The Poetry Project. Cover art and interior portrait by George Schneeman.

In Alice Notley’s essay “Steve,” written as a lecture given June 19, 1998 at Naropa (digitized here) and collected in her book Coming After: Essays on Poetry, Notley describes first meeting Steve Carey in her apartment at 101 St. Mark’s Place: “He has a deep beautiful voice, from deep in a big chest. It’s the voice (I will soon find out) that all his poems ride, they’re conceived for that sound, fluid, changeable, playing…it will make up words for us, contribute permanently to our vocabulary.” “[H]is sensibility is responsive to every delicacy in words,” she writes, and this precisely the musical flexibility—mouthy jostle (to coin a Carey-esque phrase)—that permeate the poems in The Lily of St. Mark’s. I’ve coveted a copy of this book for a long time and just recently was able to get one. The bold intricacy of Schneeman’s playing card-style cover, even the title itself, which is such a quintessential late-1970s, New York School gesture—a wry and lyric gendered play that incorporates the hyper-localized geography of the Second Generation—make this book an irresistible object. It’s also the penultimate publication of Ted Berrigan’s “C” Press—which he revived in 1978 to publish Carey’s book and, finally, Elio Schneeman’s In February I Think. As Notley descirbes, “This title is after the song ‘The Lily of the West’ (sung by Joan Baez, and also and not very well by Dylan) suggesting Steve’s Westernness (he loves whitewall tires and smog and Ed Ruscha photos) and his pallor and esthetic purity) which Ted sometimes chides him for, as in Ted’s line ‘Absolute quality tells absolutely nothing’).” Carey’s recent move to New York City from the West Coast—and the quick dissolution of his marriage, as Notley describes in the above essay—maps over the song’s narrative. The allusion is as witty as it is sentimental, a warm mixture of feeling and intelligence that continues to be one of the little-discussed joys of poets such as Carey, Berrigan, Notley, and other “Second Generation” New York School writers.

A few years ago I wrote a short review of The Selected Poems of Steve Carey, edited by Edmund Berrigan (Subpress, 2009), which I’ve included at the end of this post. Everything there holds true for The Lily of St. Mark’s, but many of the poems in this book that don’t appear in the Selected are worth highlighting for their raucous, idiosyncratic swerves of phrase. This is also a way of saying that I’d like to create a record of the need for more of Carey’s poems to be easily available, and that a Collected Poems of Steve Carey would be a celebrated publication for poets and scholars interested in writers like Carey whose work has not been widely read or written about. Notley’s endorsement should be all we need. Elinor Nauen’s narrative of Carey’s last day alive—originally published in The Poetry Project Newsletter in Oct./Nov. 1989—is a strong portrait of Carey’s humor, devotions, and love. “There’ll be marigolds in my next poem,” he tells Nauen. He’d die of a heart attack the next day.

Carey’s sense of a line’s ability to whimsically bend, light up, usher in, and fizz is one of the core delights of his work. He is a genius of generating that odd-ball variation in a phrase that makes the most familiar language an unstable chemical substance. He rivals Ashbery and Koch as a list-making poet. His verbs are miraculous. His miniature collages of newly minted phrases are scenes of dramatic wit and care. His humor carries the effect of a TV-set constantly shifting between channels—voices, tones, contexts gently running together into poems that are neither sets of non sequiturs nor fixed narratives. He can make language into science fiction. And all throughout are his friends and his love for them. Carey’s work looms with spirited presence. It’s voice-y and thrilled. Its shine is its wit. It gets weird in any light. Check the poem “Wasi-Wasi” for examples of nearly all of the above.

Below is a quick inventory of incredible lines from The Lily of St. Mark’s:

“About Poetry (II)” for Keith Abbott: “But dizzy hailing worthies / I am light — I think I’m light — and toss / these options aft.”

“Folk Song”: “I have no lethal heavens, roaring plently.”; “Your plans, and sign surprise, and rout / Deep breathing, beef your weaving lean, / And cry, ‘Light! Die light! Die light!’”

“‘The Pills Aren’t Working’”: “Out—hamming fury—as I do”

“The Islands”: “To what you got to kneel beside / Female dusts will burgeon / Clutter and bind these hard hands / Where their song shall keep”

“Poem (Middle Distance)”: “creeping dream deprivation / roaring bores”

“Poem From a Line by Philip Whalen”: “Bless the all but silent sleep / conveying fabulous muddles of the kug / pictured to serve.”

“Slo-Mo” for Ted Berrigan: “as I (banking in a slow drop) / watch a dawn bump up at the far line.”

“Dread”: “Of the pave, / of the pave, / ‘Now there’s some music / I can drive to!’ // A penalty flag falls to the ground. // Slowly, I produce the knife!”

“About Poetry” for Bill Berkson: “There is herald all in tone.”; “Talking in our sleep… / The books grow bigger / And bigger. Fine books.”

***

From left to right: Alice Notley, Harris Schiff, Ted Berrigan, and Steve Carey at 101 St. Mark’s Place apartment. Courtesy of Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University.

From left to right: Alice Notley, Harris Schiff, Ted Berrigan, and Steve Carey at 101 St. Mark’s Place apartment. Courtesy of Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University.

Review of The Selected Poems of Steve Carey, edited by Edmund Berrigan (Subpress, 2009)—originally published in NOÖ Journal #17:

Steve Carey’s poetry is a jubilant assemblage of crystal phrases and sets, an ongoing practice in the delight and incongruity that emerges in and between uncommon lines, our living ghosts and singing voices. Carey, who died at age 43 in 1989, is associated with the fierce, joyous, trembling, visionary sounds of the Second Generation New York school poets, and his work shows an intimate overlap with the poetry of Ted Berrigan, Alice Notley, Bill Berkson, Philip Whalen, and others around the Poetry Project and Naropa in the 1970s and early 80s. But what’s a generation or a school do for readers who find Carey for the first time in this Selected, the first gathering of his work in over 25 years? I came to Carey’s work through a dedicated reading of Berrigan’s poetry, a microlineage that allowed me to trace a common devotion in language and sound rather than a canonical tradition. And in these poems, which are so funny and attentive, carried so pleasurably by the weird light of a phrase like “You’re swacked” or the miraculous turning music in “Sweatless in my place / Dear, dear gate,” we swerve so much and so gently in each line that we’re made into beginners, starting again along with Carey to be readers of ourselves and our shared musics. It’s a good thing to be a beginner in these poems—it leaves us radically open, without jealousy or anxiety, dreaming. Carey is describing his own practice, and telling us a secret about music, when he writes, “In each a rhythmic adjustment is made // ‘Everyone is haunted / Watch the water.’” Both meditative and fervently busy, we’re riding each phrase to its textured next of kin. One of the most terrific things about Carey’s poems is his use of punctuation, that language within language that (re)organizes so much of a poem’s music. In poems like “Julia” and “Joe Hill,” Carey’s use of parentheses, hyphens, and quotation marks make for a lush braiding that subnarrates the movement of thinking, line by line, like Dickinson, Howe, or Notley. He, like them, is “[t]urning her face to her sources,” living in a jeweled, far, unprecious sound. Anyone familiar with the New York School will be at home in Carey’s Selected, but these poems are a long drift past categorization. Edmund Berrigan’s selection of poems, from more on-site lyric arrangements to long open field poems to Carey’s incredible list works, like the unbelievably pleasurable “The Complaint: What Am I, Some Kind Of,” gives us the most generous shapeliness for reading Carey’s work. A true “sooth-brooder,” a wayward “Thinker of something else,” Carey’s voice is still here for new readers, critically joyous, crystalline, and tender. Tra-la, tra-la.

Full PDF of The Lily of St. Mark’s: click here

Full PDF of 20 Poems: click here

Tom Carey’s Papers, the archive of Steve Carey’s brother, recently became available at Yale’s Beinecke Library.

from The Selected Poems of Steve Carey

from The Selected Poems of Steve Carey

Lost in the Stacks: THE RAYMOND DANOWSKI POETRY LIBRARY ON THE RADIO

Screen Shot 2019-05-29 at 5.45.00 PM.png

It’s not every day that I have the opportunity to hop on the radio to talk about teaching the archives, let alone to curate a set list of Ted Berrigan-centric New York School-related songs, but that’s exactly what Lost in the Stacks, the research library rock’n’roll radio show at Georgia Tech’s WREK asked me to do for our episode “Teaching the Archives.” It was so fun to be able to talk about the Raymond Danowski Poetry Library at Emory University and Berrigan’s poetry in such a vivid, energetic medium. Lost in the Stacks describes itself as “the original research-library rock'n'roll radio show! Broadcasting on WREK Atlanta, each show features an hour of music, interviews, and library talk united by a common theme.” It’s an incredible show with episodes about open access issues, citizen archiving, exciting original research, all things library culture, and refreshing perspectives on the work of libraries, archives, and the folks who make them run—plus great music.

It was a pleasure to talk with hosts Charlie Bennett, Public Engagement Librarian, and Wendy Hagenmaier, Digital Collections Archivist, and to be able to co-produce the episode alongside them. In our conversation, we talk about my use of archival materials from Emory’s Rose Library—particularly from the Raymond Danowski Poetry Library—in my first-year writing courses at Georgia Tech and as visiting faculty at Emory, encouraging students to do their own original research at the Rose Library, the joy of the “material oomph,” my scholarship on Ted Berrigan and Alice Notley, the New York School’s overlap with punk and rock music on the Lower East Side, and the incredible pedagogical wealth of the Danowski Library. And by the way, early in the episode I mention a student project on the band Television’s connections to the New York School of poets—the same band from which the intro/outro song of Lost in the Stacks is sampled—and that completed project, “Television: Where Punk and Poetry Meet,” which utilizes copies of the rare magazine Genesis Grasp from the Danowski Poetry Library to showcase the early aesthetic influence of the New York School on Richard Hell and Tom Verlaine—is available here.

A few quick annotations on my choices for the playlist for this episode that aren’t addressed directly in our conversation:

“Early Mornin’ Rain” by Bob Dylan: In the Early Morning Rain is the title of Ted Berrigan’s book of poems published in 1970 by Cape Goliard Press/Grossman.

“California Dreaming” by The Mamas and the Papas: In his iconic “Red Shift,” Berrigan writes at a particularly dramatic momentum-turning point in the poem “There’s a song, ‘California Dreaming,’ but no, I won’t do that.”

“People Who Died” by Jim Carroll: Carroll was a close friend of Berrigan, Notley, and many other New York School poets. Carroll’s infamous The Basketball Diaries was first published by New York School small press United Artists. “People Who Died” is also a poem by Ted Berrigan.

You can listen to the full episode of “Teaching the Archives” here.

The vinyl and music stacks at WREK’s own riotous archive.

The vinyl and music stacks at WREK’s own riotous archive.

Crystal Set #15: POEMS: The Location of Things, Archaics, The Open Skies by Barbara Guest (Doubleday, 1962)

Poems: The Location of Things, Archaics, The Open Skies by Barbara Guest (Doubleday, 1962). 95 pages, hardcover with cover drawing by Robert Dash.

IMG_3948.JPG.jpeg
IMG_3951.JPG.jpeg

In January 2017, Brandon Shimoda sent me a message on Twitter that he had a copy of this book by Barbara Guest, he said, "which is ALLEGEDLY signed by Ted Berrigan, though I never believed it...It does say Ted; the book's in rough shape...Anyway, not knowing you, I thought of you...Do you want it?" He had bought it in Fayetteville and offered to send it to me for free. I said I'd love to have it. "I mean, there's no way (is there?) that TB signed a book BY Barbara Guest, but so the store claimed; it's where Matt Henriksen used to work. I bought it for something like $5, which only confirms the lie, but I guess the lie is also part of the legend, however much of the gutter, idle fantasy." I replied "It's totally possible that it is Ted's signature, but I wouldn't know anything without seeing it. He did sometimes sign his name in copies of others' books and signs his name in pages of his journals, etc, as a kind of performative framing. I don't know how it'd get to Fayetteville. But objects are wild, and you're right, hold the lie." This remains one of the best things that Twitter has ever allowed to happen.

It turns out that this copy of Guest's Poems is actually signed by Berrigan, which for books that came through Ted's possession isn't an uncommon occurrence. This book Berrigan gave as a gift, as his signature appears on the first blank page in pencil with a brief note, "Happy Birthday etc. Love, Ted." A bookmark for Dickson Street Bookshop where Shimoda bought the book is laid in with the note "Signed by Ted Berrigan." The handwriting, especially the large loop on the 'd' in "Ted," looks like other examples of Berrigan's handwriting from the early 1960s not long after he moved to New York City, so he likely bought (or stole) the book when it was new in 1962, soon before offering it as a gift to a friend. But why would such a rare New York School association copy of Guest's first book on a major press (only preceded by the Tibor de Nagy edition of The Location of Things) only cost $5? The book's personal history gets more complex on the inside of the back cover where in pencil the bookseller has written: "Note dated poem by Ted Berrigan and signed at front" with an arrow point to the left, where the book's final page would be. However, this note has been crossed out, underneath is written "STOLEN," and the book's final page, where the handwritten poem appeared, has been completely torn out. You can see the edge of the torn out page against the binding. It's terrible to be missing the handwritten, original Berrigan poem--likely a pre-The Sonnets work--and also to be missing the context given by the date. Ted regularly wrote in copies of books and magazines, sometimes adding one-off, original poems as he did here, but it's unclear who he gave this copy of Guest's book to. One would like to think Berrigan gave the book to Gerard Malanga on his birthday, who then reviewed this copy in the Spring 1965 issue of Kulchur magazine whose reviews section was then being edited by Berrigan. "In Barbara Guest," Malanga writes, "we have a poet of a sensitivity far removed from direct influences, a poet who has added fresh, even humorous, associations to her subject matter by a hallucinatory power of juxtaposition." (See the full review below.) 

Regardless of who Berrigan actually presented the book to, it's exciting to wonder if the scant marginalia throughout the copy, mostly vertical lines along particular stanzas or X's by the titles of some poems, all in pencil like the dedication and signature, could be Berrigan's own. The last stanza in Guest's poem "Les Réalités" is one of the marked stanzas, and I can see how its sonic oddnesses and off-kilter play with symbolism would have appealed to Berrigan's sensibilities. Then first experimenting with amphetamines in the early 1960s, he might have also have found some humor in the lines "as this pharmacy / turns our desire into medicines."

IMG_3953.JPG.jpeg
IMG_3955.JPG.jpeg

Guest's "Sunday Evening" is one of the few poems with an "X" marked by the title. Playing off Wallace Stevens's "Sunday Morning," the poem's colloquial, mysterious direct addresses, juxtapositions, formal repetitions, slightly bent images, and even the sonic texture of its vocabulary are all qualities Berrigan would have been attracted to. It's a little uncanny to read this poem with Berrigan in mind, as it starts to feel like a palimpsest for the moves and sounds in The Sonnets. Guest's lines "In the red, in the air, in what is falling through us / We quote several things" could act as an aesthetic description of Berrigan's collage of lineages in his poems. I'm not sure anyone has even attempted to read Berrigan and Guest in proximity, and I'm glad Shimoda sending me this book could lead to this sort of idiosyncratic reading. Books like this one, which are evidence of how oddly and magically books move through the world as these records of people, devotions, moments, thinking, care, lostness, and mystery, are exactly why I started writing the "Crystal Set" series in the first place. Objects are wild and attending to their wildness, acknowledging how their material residues refract and alter exchangeable narratives, can help us to reorient how we imagine the work of scholarship.

Read Erica Kaufman's excellent review of The Location of Things in Jacket2:

This dichotomy of inside/outside, voyeur/actor resonates throughout the book and continues to remind the reader that women do not have the luxury of occupying space in the same way men (her male contemporaries) do/did. In these early poems, we see the surfacing of Guest’s commitment to poetry that works as painting or architecture — poetry that demands the reader look at the thing in front of him/her and then let it teach them to occupy space, with one eye on object and the other on the gendered body that views it. 

And listen to the May 1984 recording on PennSound that include's Guest reading "Sunday Evening.

IMG_3952.JPG.jpeg
IMG_3949.JPG.jpeg
Gerard Malanga's review of Poems by Barbara Guest in Kulchur 17 (Spring 1965)

Gerard Malanga's review of Poems by Barbara Guest in Kulchur 17 (Spring 1965)

"The sky is a triumph": Ted Berrigan on the art of George Schneeman

Berrigan wearing a shirt featuring a George Schneeman print

Berrigan wearing a shirt featuring a George Schneeman print

A couple of years ago I was writing an essay on Ted Berrigan's little-known art writing for ARTnews, a lively, intense yet brief span of work from 1965 to 1966 in which Berrigan reviewed over 100 gallery exhibitions and produced a handful of feature articles. That essay, "The Pollock Streets: Ted Berrgan's Art Writing," was published in Fanzine as Part 1 and Part 2. Berrigan's devotion to art writing was a way to continue his own self-education in art and a way to stand alongside while insisting on a difference between himself and first generation poet-art critics like Ashbery, O'Hara, and Schuyler whose art criticism, unlike Berrigan's, is quite well known. I first found out about Ted's work for ARTnews reading his 1972 interview with Barry Alpert in Talking in Tranquility, and was a little stunned to find the information so out in the open, in a book published over 25 years ago. Finding Ted's contributions to the magazine was another layer of unexpected pleasure -- I just went to my university library where every issue of ARTnews had been bound and conspicuously shelved away. Sure enough, Berrigan's contributions were brimming in the mid-60s. While Ted didn't contribute to ARTnews after December 1966, he did publish one last piece of art writing in Art in America in March 1980 on his long-time friend George Schneeman. As Notley describes in "A Note on Ted and George" from A Painter Among Poets: The Collaborative Art of George Schneeman, Berrigan and Schneeman's friendship was full of a thick reciprocity organized around shared aesthetic spaces, a way to live. Notley writes:

"Ted was always collaborating with George, even when they weren't officially collaborating. And I think George was influenced in a general way by Ted's individualistic, ugly line (as evidenced in his signature) and by his complete assurance that the ugly was artistic and that he, Ted, was an artist too. (I can hear George telling me Ted's signature wasn't ugly, and I guess it wasn't.) When George says he is "unhandling" paint, in my interview with him in 1977 [originally published in the Chicago-based magazine Brilliant Corners and included in Notley's book Waltzing Matilda], I think he is voicing an esthetic partly developed with Ted. Obviously Ted and George shared a sense of humor, but they also shared a sense of sentiment, and something like an ethical tension. To what extent does one honor society's code (thus producing sentiment), and to do what extent does one go against these codes in order to be an artist?"

Below is the complete article, "George Schneeman at Holly Solomon," which is Berrigan's last published piece of art criticism. It's fitting that it's on Schneeman, whose paintings of Ted and their collaborations together are so wonderfully descriptive of the lives they shared. One will notice that Ted uses the same phrase, "unhandling," to describe Schneeman's use of paint, evidence of his ongoing attention to the conversation they had all been building together. And it would be wrong not to point out that the last line in this review, which describes a fresco featuring Ted, "the colors are serious – something portentous is at stake," directly echos these lines from Sonnet I in The Sonnets: "Still they mean something. For the dance / And the architecture. / Weave among incidents / May be portentous to him." Up in the air, a little sonorous wonder.

from Art in America Vol. 68, No. 3 (March 1980), pg 118

GEORGE SCHNEEMAN AT HOLLY SOLOMON

Screen Shot 2018-02-03 at 12.40.04 PM.png

With his third show of frescoes in three years, Schneeman’s place among the most accomplished painters now coming to the fore makes itself obvious. The 23 paintings included were mostly small, though by no means diminutive, and their variety, arrived at through formal means (size, shape, dispersal of subject matter) made walking into the gallery a great pleasure.

Schneeman lived with his family in Italy, near Siena, from 1959 to 1966, and did some fresco painting then. During succeeding years in New York he painted mostly figures, on fairly large canvases in acrylic – friends and family both clothed and nude. These remain marvelous pictures, done in his characteristic manner of “un-handling” the paint (no brushstroke virtuosity), with drawing and painting often taken to mean the same thing. Highly admired by a few, this early work nevertheless brought the artist little of the notice or success that should have been his.

Schneeman’s first show of frescoes, three years ago, consisted of some 75 small examples, each 7 by 9 includes, mounted on 2 1/2-inch-thick cinderblocks. They were paintings of flannel lumberjack shirts in three-color plaids, flattened on wire hangers and depicted dead center on an eggshell white background. The show was a success, all the paintings were sold, and reviews were admiring. His show last year consisted of over 60 more frescoes, similar in size but of heads this time, and while loved his admirers, it was only a modest success. (Who wants a monumental object, that cinderblock, with the face of someone you don’t even know on it?)

This most recent show was a knockout from any point of view. There were four of the familiar shirts, on silver hangers this time and done in relief. They are perfect. The four window paintings, a shade larger than the shirts (9 by 8 inches), are almost equally accomplished, their kitchen-window curtains – also done in relief – opening out onto remembered Tuscan landscapes that the dazzling white window mullions divide into quadrants.

Also included were four landscapes, all complete winners. Three are rectangular, one recapitulating the famous Veneziano John the Baptist landscape, minus the saint. The fourth, my candidate for most charming picture in the show, is round, mounted on a rectangular white base, and slightly recessed so as to emphasize its distance from the viewer.

Screen Shot 2018-02-03 at 12.39.40 PM.png

Finally there are the figure pieces, which are not portraits per se, but people sitting for paintings. Two such single-figure works are based on Piero di Cosimo’s Profile of a Young Woman. The first, Anita is of a ripe beauty; the painting is round and has been given a white mounting resembling a Duchamp rotorelief. It is all innocence and light, truly delectable. The second, Alice, is rectangular and dark, with storm clouds curling behind the woman’s dark, chopped hair. Her knowing but unspeaking face is paired with a sensual, womanly body that is all about earth and outdoors. A third painting, Britta, of an individual against landscape is one of the show’s real standouts. In front of a rough Tuscan landscape, in profile, is an implacably made-up European (German) head, with red hair tight across the forehead, and red lips.

The highlight of the show was a painting of the kind referred to in the quattrocento talk as a “Sacra Conversazione.” Three Figures/Landscape gives us three men in the foreground, the figure on the left turned into the picture, the figure on the right (who, I ought to point out, is myself) turned slightly outward. Behind them a third figure wearing a straw hat looks straight at you, smiling in a blissful awareness of stage center. The artist has used landscape to pull the picture together, and also to disguise the seams (Frescoes dry so quickly – within three hours or less – that only one figure can be painted a day. Next day, or session, more plaster is applied, and another figure may be added, etc.) Two of the figures have Hawaiian shirts on. The sky is a triumph, the figures are poised in attitudes befitting their countenances, the colors are serious – something portentous is at stake.                  

                                                            -- Ted Berrigan

Vintage New York School Video

An irreplaceable part of what I understand as studying is easing into a nonlinear, felt relationship with what's at hand (and what's not), arriving at and reading the exchangeable portions of authorship and writing while also sifting into the ephemera and noise that show how that writing is a life. If not in the archive, this usually means errant searches online for recordings and photographs, a more organized look via PennSound or UbuWeb, and deep searches on rare book sites like ABAA and Abebooks. Rarely, videos of poets might emerge. These videos carry an aura. I'm always a little stunned. 

Screen Shot 2017-11-06 at 11.54.30 AM.png

I was thinking of how special these videos are after a friend recently circulated a video of Kenward Elmslie made available by Ron Padgett. As Padgett describes: "Maxine Groffsky rediscovered a three-minute film she made of Kenward in 1972. In the first part he is in Louisville for a production of his musical (with Claibe Richardson) The Grass Harp. In the footage with him are the poet Gerritt Henry and the fellow who was directing the Louisville presentation. In the second part Kenward is in Calais, VT, in his vegetable garden and then walking back to his house. The film concludes with a guest star appearance by his dog, Whippoorwill."

The stills to the right are from the short film. The Jerry's Restaurant sign is just great, such a surprising yet perfect intersection of New York School artistic elegance with the monumental Americana that informs the humor of writers like Elmslie, John Ashbery, and Kenneth Koch. The shots from Calais are gorgeous, including iconic Whippoorwill in the yard, the dog that appears in paintings by Joe Brainard and who James Schuyler describes in "The Morning of the Poem," as my friend Aaron reminded me: "Yes, that whippet is / The one I nominate for terrestrial immortality … Love, love / Is immortal. Whippoorwill, I know that.” It's great to actually see the Calais house, too, which is described so often in Padgett's memoir of Brainard, Joe.

Screen Shot 2017-11-06 at 11.59.27 AM.png

Below are just a few videos I've returned to often, including a selection from Larry Fagin's home movies from 1968-69, the Ed Sanders portion of "USA: Poetry" that starts with the more well-known Frank O'Hara section, a section of a Spanish documentary on the Beat Generation that includes (from 7:56-9:27) a walk-through tour of Ted Berrigan's and Alice Notley's apartment at 101 St. Marks Place, a hijacked video of a Notley lecture by Cassandra Gillig, and a 1990 reading by Elmslie at the Poetry Project. I'm always devoted to videos of readings, and there are so many incredible ones on PennSound, the SF Poetry Center Digital Archive, and scattered across YouTube. But the video recordings of these poets being themselves, not reading poems, being people, and being in places they inhabited -- those videos carry a little magic. The archive is always alive, but it's special to see it in motion, body, kitchen, paintings, pets, and all. There are too many details in the videos below to describe, too many little moments that act as artifacts. Like in the Sanders video from late 1965 we're inside Peace Eye Book Store with him, seeing the books on display (including copies of William Burroughs's Time, Philip Whalen's Every Day, and the magazine Mother with a Brainard cover), and then Sanders in front of the East Village Other newspaper offices -- it's incredible. I'm not interested in whether they're representative or accurate, performative or realistic, just that they're these particular images of this particular moment or movement. You become familiar with a red sweater or two, a mannerism, and you start to recognize the poems a little differently. I'd like to watch these videos entirely unprofessionally. I think that's what I'm advocating for. I mean, I'm watching them and studying, whatever that needs to be.

"No more copies": Ted Berrigan and Marianne Moore

The names of artists like William Carlos Williams and Juan Gris populate Berrigan's The Sonnets, first published by "C" Press in a 1964 mimeograph edition, while in the echoey background texts by Arthur Rimbaud and Henri Michaux provide a purposefully mistranslated sonic architecture for Ted's poems. The braided devotion to sources that is the surface texture of The Sonnets is one of its most idiosyncratic, seductive characteristics, especially considering the range of works and artists that Berrigan culls sounds from, including his closest friends, literary heroes, musicians, and pulp fiction. However, reading The Sonnets we should be suspicious of any attempt to describe the sequence as the construction of a fixed personal canon. Berrigan is articulating a lineage but the poems never claim the establishment of a tradition. If anything, The Sonnets are marvelously disloyal both to the heritage of their form and to the context of their sources. The poems are about shape and sounds, texture as thought, not the secretive collection of a mastery of sources. These poems let a lot in. Ted's eagerness to send The Sonnets to a poet such as Conrad Aiken in January 1965, for example, gives a sense of his spacious, personal sense of his lineages and audience. As Ron Padgett writes in Ted, Aiken replied: "Thanks for sending me your book, which is fun, I think, but not quite my cup of mescal." Despite its generational flippancy, upon receiving this reply "Ted must have been flattered," Padgett writes.

As Berrigan says about the 1964 edition of The Sonnets, "This mimeograph edition we then mailed to every poet and anyone else too that I thought I would like really to have read it, by virtue of knowing their works." Despite Ted's willingness to distribute his work to poets he admired, I was still surprised to come across a folder in the "C: A Journal of Poetry Archive" in the Fales Library collection at NYU labeled "Correspondence and manuscripts - Marianne Moore." Ted had corresponded with Aiken, for example, and other writers as various as Charles Henri Ford and F.T. Prince, but Marianne Moore seemed like reaching into another world. Below is the first letter I encountered, from Moore to Berrigan, in which she ever-so-politely yet forcefully insists that she receive no further copies of "C."

Courtesy of the Fales Library and Special Collections, NYU

Courtesy of the Fales Library and Special Collections, NYU

While the note is wholly reasonable, it definitely sounds like she's trying to get this "Ted Berrigan" to stop flooding her mailbox with these weird, over-sized mimeograph magazines. Moore's all-caps directive, "NO MORE COPIES," must have been at least a little deflating for Berrigan, even if her request was framed in these objective terms. By June 1964 Berrigan had already published eight issues of "C," filled with such un-Moorian poems as "Sonnet Written in the Time it Took Lauren Owen to Walk 100 Feet" by Padgett and "From the Gobble Gang Poems" by Ed Sanders. One imagines the issues stacking up on Moore's floor, the Warhol cover of issue number 4 of Gerard Malanga and Edwin Denby kissing staring up at her as she finishes final edits on "Granite and Steel." Simultaneous but wildly different New York's are overlapping in this note from Moore and it's great to see this piece of correspondence between two poets who are so avidly linked to the city's cultural imagination. Maybe there are more commonalities between their work than the narratives of 20th century American poetry are willing to provide. It's possible both Moore and Berrigan were "Dress[ing] in basic black / & reading a lovely old man's book: // BY THE WATERS OF THE MANHATTAN," as Ted writes in "Things to Do in New York (City)." Written when she was 76 years old though, Moore's austere note from Brooklyn does seem worlds away from Ted's burgeoning, pre-Poetry Project Lower East Side. 

Even more interesting is the handwritten note by Ted that Moore has returned to him with her own handwritten response. It seems that Moore was one of the poets to whom Ted sent a copy of The Sonnets. He writes: "Dear Miss Moore, Please excuse this further invasion of your privacy, but I'd like very much for you to have this copy of my book. Sincerely, Ted Berrigan." Below this Moore has responded: 

Keep the good throw out the bad, Mr. Berrigan. Page I makes sense to me, and your politeness (up above) -- But just neglect me for a while! And don't waste money on me, stamps or envelopes. Carve it all down. CONSERVE. M. Moore.

Moore seems to have returned the copy of The Sonnets he sent her, as along the left margin she's also written "(Perhaps you can sell the copy)." Her plea for him to be frugal would have likely resonated. The aesthetic prescription not so much. However, they seem to go hand-in-hand. It's possible to read Moore's insistence on a more scrupulous approach to writing and paper as a reaction to the new open field poetics and mimeo culture that was generated out of The New American Poetry, 1945-1960. It's funny though to see Moore describe how she "should hate to have the journal discarded" at the same moment she advises Berrigan to "throw out the bad" in his poems. Writing to Berrigan, trash is on her mind. Whether it's because she'd honestly like to "CONSERVE," as she says--to create more room in the room that she rooms in--or because she'd prefer not to be reading any more about how "high upon the Brooklyn Bridge / An ugly ogre masturbates by ear," we can't be sure. 

Nevertheless, this rare exchange between two irreducible American poets offers a way of imagining our contemporary and historical lineages beyond the established narratives of 20th century aesthetics. Ted likely sent NO MORE COPIES to Marianne Moore, but this little correspondence is a way of seeing Berrigan's generous, intergenerational approach to his sources, however supposedly unlikely. Moore's reply might still have been fresh in his mind when he traveled to the West Coast for the first time to read at the Berkeley Poetry Conference in July 1965, what he jokingly refers to as his "rookie of the year" appearance in American poetry. I'm imagining Ted meeting Robert Duncan for the first time and saying something like, "Marianne Moore politely told me to fuck off. So now I'm here."

Crystal Set #12: No Hassles: An Unhinged Book in Parts by Anne Waldman (Kulchur Foundation, 1971)

No Hassles: An Unhinged Book in Parts by Anne Waldman (Kulchur Foundation, 1971). Perfect bound, 151 pages, and dedicated to Edwin Denby, No Hassles is a fun, enigmatic book from early in Waldman's career that seems to be rarely mentioned in the limited scholarship on Waldman's work. Joanne Kyger quotes from it repeatedly in a 2005 essay "Anne Waldman: The Early Years... 1965–1970" in Jacket. Kyger writes: "33 St. Mark’s Place became familiar over the next year after poetry readings, on visits. Lots of people. Lots of funny outrageous behavior. Why are Ted Berrigan and Carol Gallup staying so long in the bathroom? I was still watching 30 minutes later, but everyone else had forgotten." And Kyger again, to set the stage for No Hassles: "In 1970 when Anne is 25, Ted Berrigan writes of her poetry (on the dust jacket of Baby Breakdown) as “an open circle with her many selves at or near the center, and those selves deal honestly and openly and passionately with what is happening to her, all of us, right now. That’s what Anne Waldman’s poetry is. NOW. Technically, she is impeccable. If her poems are clumsy in places, those are clumsy places. She knows what she is doing.... This book is an ordinary miracle.”

Cover by Brigid Polk.

Cover by Brigid Polk.

No Hassles is a textual performance of what Ted calls Anne's "many selves," filled with art work by Joe Brainard, Donna Dennis, and George Schneeman, photographs, and collaborative pieces with Berrigan, Michael Brownstein, Ron Padgett, Bill Berkson, Lewis Warsh, Kenward Elmslie, and others to present a book that, rather than a typical poetry collection, is slightly "unhinged" from our expectations about how poems might be presented in a way that reflect and embody the social and aesthetic intimacy the poet has with her friends, many of whom are artists. Described on the title page as "poems, stories, heartaches, collaborations, comics & photographs," the book acts as an early experiential encyclopedia of New York School aesthetics. It's really just very fun to read and bounce around in. The title is doing the double work of sloughing off traditional literary expectations, with the cover image by Brainard of Waldman writing the book's title illustrating the straightforward, on-the-spot spontaneity and intimacy of her aesthetic, while also embodying a generational state of mind in the immediate post-60s Lower East Side, like, get off my back, we're living no hassles. It's also just a great little strange sound -- "no hassles." There's a huge American imagination in the book as Waldman is building this set of communities together in herself and in her work, linking the East and West coast poetry scenes, being with and in the work of all these artists and poets, driving around the country, running the Poetry Project. It's about being "in touch" in all the ways that resonates. The book kind of reminds me of Notley's Watlzing Matilda, if only because it's a longer book that includes this range of forms (poems and prose) and a long interview Alice did with George Schneeman, which is incredible. It's an irreducible, idiosyncratic book that way. It doesn't let you get all the way around it. You go through it and let it break all over. Some of my favorite poems in the book are "Bernadette," which is just the one word "cigarette," and the poem "Answer to Them," dedicated to Peter Schjeldahl that reads "Fuck all those guys in power! / We'll take care of business / with a little help from Anonymous." I also love the ending of the poem "Movie (But You'd Better Not Cry)": "Now more than ever it seems necessary to embrace them // & take into consideration / the full meaning of Jim."

"BOAT RIDES from photo of author by Michael Brownstein taken Oct. 1969 in Chicago," from "Some Credit Notes."

"BOAT RIDES from photo of author by Michael Brownstein taken Oct. 1969 in Chicago," from "Some Credit Notes."

Anne was just here in Atlanta for two days for the opening of an exhibit at Emory's Rose Library, "The Dream Machine: The Beat Generation and the Counterculture, 1940-1975." There's this main stereotypical narrative that Anne is somehow "the last living Beat" because of all her work with Ginsberg founding and running the Jack Kerouac School of Disembodied Poetics at Naropa, because of the performative nature of her work, the way she trances the page into song in the tradition of Ginsberg, and her long path into Buddhism. There are definitely later books where a "Beat" thing is coming in and being remade for Anne's purposes, which are not Kerouac's or Corso's purposes, for example. But in early works like No Hassles Anne is completely a New York School poet, second generation or whatever, having a lot of very smart fun. Talking with her this past week about this book she told me that Lita Hornick, the publisher of Kulchur, showed up at the release party for No Hassles with all the copies of the book actually unbound, in these piles, because she had taken the subtitle "an unhinged book in parts" literally. "You can imagine," she said, "I was terrified." Nevertheless, the book was eventually printed and actually bound, and Anne went on to do a lot of amazing things, which she's still doing. Anne is irreducible and a very tender, funny person. See "BOAT RIDES" to the right for evidence. Below are a series of pages from No Hassles that give a sense of how special and varied the book is, including a comic with Brainard that, I believe, doesn't appear anywhere other than this book.

"Spirit-Graph" from "Weekend" by Waldman, Warsh, Berkson, Elmslie, and Brainard.

"Spirit-Graph" from "Weekend" by Waldman, Warsh, Berkson, Elmslie, and Brainard.

Left: "OUT TO LUNCH drawing one of those fold-over-pass-to-the-next guys in 4 parts done with Ted Berrigan & Lewis Warsh & ?, sometime 1967." Right: NARCOLEPSY my first collaboration with Ted written at 33 St. Marks Place, NYC Fall 1967."

Left: "OUT TO LUNCH drawing one of those fold-over-pass-to-the-next guys in 4 parts done with Ted Berrigan & Lewis Warsh & ?, sometime 1967." Right: NARCOLEPSY my first collaboration with Ted written at 33 St. Marks Place, NYC Fall 1967."

Page 1: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 1: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 2-3: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 2-3: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 4-5: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 4-5: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 6-7: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

Page 6-7: "WHITE NOISE with Joe Brainard Calais Vermont 1969-NYC 1970."

When you see me on the street you yell "Jesus Christ!": Ted Berrigan and The Fugs

Daniel Kane's new book, "Do You Have a Band?": Poetry and Punk Rock in New York City (Columbia University Press, 2017), investigates a lineage of punk icons like Richard Hell and Patti Smith who inherited, appropriated, and furiously (dis)assembled their aesthetics out of and in unison with the poets and poetic lineages associated with New York City's Lower East Side. At the same time, Kane suggests, writers like Eileen Myles and Dennis Cooper were modeling their divergent styles, personas, and little magazines on their punk peers and predecessors. Kane's portrait of the reciprocity and defiance between innovative poetries and genre-bending musicians comes out of a deep, generous archival dive that includes the author's own interviews with many of the artists that populate the book's narratives. For example, I was totally delighted to get this story from Bill Berkson about going to shows at the Filmore, the iconic short-lived venue on Second Avenue (see Ada Calhoun's St. Marks is Dead for more Fillmore tales), which arranges surprising trinities like Ted Berrigan, Miles Davis, and Neil Young in one irreducible space:

I went to many shows at the Fillmore with Ted Berrigan, Michael Brownstein, Jim Carroll and others. The most amazing was a double bill featuring Neil Young and Miles Davis -- more properly, Miles Davis with his Bitches Brew contingent opening for Neil Young and Crazy Horse! [Rock 'n' roll music...] was in the room, the turntable, everywhere all the time. Lines from songs got into the poems, and the poems, like our conversations, learned to ride on this stream of continuous music.

In the play and energy of all this "continuous music," I love seeing Kane point to connections between specific bands and poets, noting how lines from the Velvet Underground's "I'm Beginning to See the Light" made their way into Berrigan's and Anne Waldman's poem "Memorial Day," "a text that owed as much to Charles Olson's characterization of the manuscript page as a field on which words could dance wildly as it did to Lou Reed and his friends." Rather than discuss a poetics of sociability in terms of "coterie" poetics, Kane describes the patterns of devotion between New York School poets and their various sources as wayward, flexible, and inclusive. The book questions our romanticized associations betweens poetry and music, and between musicians and poets, while recognizing how a sound or a lyric can float into a poem as a way to explode what language (or noise) is available. I appreciate Kane's thinking about "bad" writing and "minor art," too. Kane's description of work that is easily dismissed, and his explanation of why he's drawn to supposedly easily reducible work, resonates with the relationship I have with some of Berrigan's poems. Here's Kane in an interview with Andy Fitch about "Do You Have a Band?":

from The Fugs album cover, with liner notes by Allen Ginsberg that reference a lineage of counterculture figures for the author of "Howl": Burroughs, Whitman, Dylan, and others.

from The Fugs album cover, with liner notes by Allen Ginsberg that reference a lineage of counterculture figures for the author of "Howl": Burroughs, Whitman, Dylan, and others.

I’m really drawn to work that many people would understandably dismiss as fairly inconsequential. A text that always comes up for me when thinking about my love for “fun” poetry is a little Ted Berrigan one-liner titled “Kinks.” The entire poem is as follows: “I am kinks.” I also think back to work like Aram Saroyan’s one-word blasts, or even maybe his relatively epic works, such as an untitled poem which reads in its entirety “Ron Padgett / would approve / this idea.” These texts seem to me to represent an attitude towards poetry in which loose conversation or even a simple happy grunt is an idealized primary response. I’m not saying here that reading such works through a rigorous intellectual framework is somehow “bad,” by the way. I’m all for both/and.

One of the bands that appears throughout Kane's book is The Fugs, the notoriously noisy, unevenly "bad" proto-punk band led by poet Ed Sanders, the editor of the infamous mimeo magazine Fuck You: A Magazine of the Arts. Kane's narratives on Sanders's band reminded me that last year I bought a vinyl reprint of the second Fugs album, The Fugs, released in 1966, which includes the B-side track "Doin' All Right" written by Ted Berrigan with Lee Crabtree and Vinny Leary. I went looking for the album because of the song by Berrigan and, miraculously, a local record store had a copy for sale. The live version of the song, which you can listen to in the video below, begins with Sanders announcing "Ladies and gentleman, it gives The Fugs great pleasure, when the author himself is in the audience, to present tonight for almost its world premiere, the new Fug hit at the [inaudible], by the honorable Ted Berrigan..."Doin' All Right"!" At the end of the song Sanders yells "Author, author, author!" cajoling the audience into recognizing Berrigan who, surrounded by a clapping, hooting crowd announces, "That's the greatest song I've ever heard." Laughter fills the room. It's an incredible moment to have on tape.

The Fugs sound like a Captain Beefheart-Rolling Stones-DEVO mash-up, or Tom Waits giving an SDS speech to The Muppets, or Donovan yelling through wet noodles. The sonic dissonance between tracks, like the sound effects heavy, circus-y anti-war anthem "Kill for Peace" followed by the warm lullaby-like "Morning Morning," is smoothed over by both songs' parodic lyrics and raucous performative buffoonery. "Morning Morning" might sound like a sunny, introspective love song but Tuli Kupferberg's lyrics carry all the Fuck You-style sarcasm and absurdity of Sanders's "Total Assault on the Culture"-approach to music: "Moon shine moon shine / Moon shine drugs the hills with grace / And the secret of the shining / Seeks to break my simple face." It's like a cartoon Cat Stevens. 

Berrigan picks up the Total Assault in "Doin' All Right," an upbeat bearded-hipster-about-town narrative where "I'm not ever gonna go to Vietnam / I'd prefer to stay right here and screw your mom." Rather than the heavy existential-political crisis in Crosby, Stills, Nash & Young's "Almost Cut My Hair," released six years later in 1970, where the narrator feels "like letting my freak flag fly / And I feel like I owe it, to someone," the narrator's beard in "Doin' All Right" is a sign of silly apathy and masculine sexual freedom, just "the hairs grownin' around my nose and throat" that make everyone else cry out in anger and disgust: "When you see me on the street you yell "Jesus Christ!" / But I'm getting mine / I'm doin' all right." The joke continues with a reference to a well-known but oddly worded Gillette razor slogan, "How are you fixed for blades?" which was traditionally sung by a cartoon parrot in Gillette commercials throughout the 1950s:

When I walk down the street
The people that I meet
Hold their noses and say
"How are you fixed for blades?"
But I just walk on by
I don't even hear 'em
Because I'm high

Even though these songs are thoroughly parodic and tongue-in-cheek, lyrics like "The only gook an / American can trust / Is a gook that's got / His yellow head bust" in "Kill for Peace" and "And I'm getting almost as much pussy as the spades" in "Doin' All Right" can and should be read as examples of the willingness of mid-1960s white counterculture to perpetuate racist stereotypes and employ racist language. Even if these satirical lyrics are being used to critique traditional American mores and the racist otherings that prop up those values, The Fugs are tossing out these derogatory terms to a mostly white youth audience that sees itself in opposition to a mostly white conventional audience. While Kane's book expertly explores how protest, literature, an expanding feminist ethos, and the intergenerational, interdisciplinary aesthetics of poets and musicians fostered the birth of punk culture on the Lower East Side, the book does not chart how race or racism influenced or underlined the discourses and aesthetic transformations that defined punk.

David Berrigan, Ted's son with Sandy Berrigan, once wrote a short, memorable piece called "Ted's Music" that mentions "Doin' All Right" and gives an amazing portrait of Berrigan's relationship with the music of his generation. I'll close this post by quoting the last half of David Berrigan's piece, from 2012:

This year I was in Stockholm, which has a lot of vintage vinyl shops, I had a mission to find a copy of the Fugs eponymous album because it includes the track “Doin Allright” [sic] that Ted wrote [...]. I already had a copy, but I wanted two so both my sons could have one. Maybe they will have record players someday. Jim Carroll also based a song “People who Died” on one of dad’s poem of the same name. You can find both versions online. I remember, briefly, wishing he could write a few popular songs and make a lot of money.
In 1977 I played him “Hey There Little Insect" by Jonathan Richman and the Modern Lovers. I don’t think he was impressed, but it presaged my entomological career. I think dad loved Dylan the most, our penultimate visit was at my graduation from Reed College in Portland OR in 1983, I lived with friends in a big old house. They had a good stereo and a lot of records. I remember dad lying on the floor in front of the records singing along to "Sad Eyed Lady of the Lowlands" and scoping out the collection.
He used to say that poets had to lift their voices up in song.

"It was wonderful": Ted Berrigan's Screen Shot

In the far corners of the art-minded, archival internet, impossible things tend to emerge. Here is a recording of an interview with Andy Warhol at the Factory in 1965 which happens to include a slice of conversation between the interviewer, Gerard Malanga, and Ted Berrigan.

This recording was made the day that Warhol did a screen test of Berrigan, a still of which appears on the back cover of Nice To See You. Some googling led me to this after reading Reva Wolf’s Andy Warhol, Poetry, and Gossip in the 1960s where she quotes a transcript of the interview. I’m writing an essay about Berrigan’s novel Clear the Range, part of which is about Berrigan’s relationship to Warhol and Pop Art, so hearing them talking together here is amazing. I’d love to see the actual screen test, too. Warhol also did screen tests of Ashbery and Ginsberg. A lot of this is a combination of background noise, music playing,  whitenoise, phone calls about parties and money, inaudible voices, an on-and-off interview, and normal chatter in keeping with Factory-era audio recordings. The entire thing is pretty incredible. The description says Brainard is here but I can’t pick out his voice.

“Andy Warhol interviewed by teenage David Ehrenstein at the Factory on March 3, 1965. It’s a real trip. Special appearances by, Gerard Malanga, Ted Berrigan, Joe Brainard, a Rolling Stones LP, calls from Bob Brown and Nancy Fish.”

The above description is from http://www.teenagefilm.com/archives/dear-diary/andy-warhol-interviewed-by-a-teenager/ who reblogged it from Dennis Cooper who originally posted it on his blog in 2007 via Ehrenstein.

Screen Shot 2017-09-27 at 9.26.39 AM.png

An excerpt starting at 9:17:

Ehrenstein: What about Screen Test?

Malanga: Uhhh, no comment.

Ehrenstein: No comment. Could we ask him about the movie?

Malanga: Oh yeah. (in background) Ted Berrigan, what about the movie you just did?

Berrigan: What about it? (laughter)

Ehrenstein: Did you like what you did?

Berrigan: Uh sure, it was wonderful.

Ehrenstein: You said tears were coming into your eyes.

Berrigan: I was looking at the light, to see what it looked like, and (mic cuts out) …It was all really wonderful. I loved myself every second. (laughs) I looked at the camera and it looked like, the light made it look like a big blue flower and so I looked at it each time until the flower effect wore off and then I looked at the light for a few more minutes until it came on again.

I WAS LOOKING AT THE LIGHT, TO SEE WHAT IT LOOKED LIKE

THE POLLOCK STREETS: TED BERRIGAN’S ART WRITING

My essay on Ted Berrigan's short-lived yet prolific work as an art critic for ARTnews can be read in full at Fanzine, where it was published as "Part 1" and "Part 2." 

From Part 1:

"In the early-mid 60’s, Berrigan was saturated in the aesthetic accelerant of the hybridizing New York art scene, regularly attending museums, plays, and operas, watching French New Wave films, avidly reading about the modernist avant-gardes, and collaborating with other poets and painters. He was a casual visitor at The Factory and Warhol even gifted him a Brillo Box that, as Ron Padgett describes, Berrigan “personalized” into a clustered, stained coffee table in much the same way he “personalized” lines from other poets into his own works, such as The Sonnets. It was a time of floating silver foil, cut-ups, and Blonde on Blonde and Berrigan stood giddily and seriously in the middle of it. In 1964, looking back at his first few years in New York, Berrigan writes “Joe [Brainard] and I used to go almost every day to art galleries and museums and drench ourselves in paintings, starting up at 86th street and Madison, and hitting just about every gallery from there to the [M]useum of Modern Art where we would sit in the garden and have coffee delirious with all that art and the way even the telephone poles and drugstores had turned into paintings after a few galleries.” These are “the Pollock streets” of The Sonnets, an aesthetic stage where Berrigan’s keen associational eye was able to trace a generative compendium of artistic influences and historical networks, such as when he claimed Jean Dubuffet “is Paul Klee as King Kong” after seeing a show of Dubuffet’s at MoMA. When Berrigan started writing for ARTnews in March 1965, it was part of his continued, fluid engagement with an intimate, generative community of artists."

From Part 2:

"In his 1966 article, Berrigan calls this ability of Grooms his “Red Power.” Continuing the earlier association with the comics, he writes,

I like Red’s paintings even better than the funnies, mostly because they are so much richer. There is more detail, less story, more mystery and less art as art. Because his paintings are not so neat, and because the people and things (tables, dogs, window-curtains, playing cards, hands) seem so important simply because they exist, Red’s paintings sometimes seem very scary. The domestic scenes he has painted, such as Loft on 26th Street, the cut-out painting of 1966, are much more haunting than they are delightful, despite their bright Pop colors and the near-comic air of domesticity they strike. In fact, there is something awful about the autonomy of each person and object pictured, as if someone or everything could very well go totally berserk at any instant and it would be just as logical as not.

The combination of a hectic, disorienting surface paired with a colloquial vision of representational depth was one of Berrigan’s own poetic modes. Grooms’s ability to charge a piece with intimacy, humor, and pathos, all the while approaching and appropriating the work’s own aesthetic influences with a witty, devotional self-reflexivity, seems to have made him one of Berrigan’s favorite artists at the time. That he describes his appreciation of Grooms’s paintings in narrative terms–“more detail, less story, more mystery and less art as art”–speaks to a turn in Berrigan’s writing signaled by the more immediately domestic, autobiographical poems that would appear in Many Happy Returns. This idiosyncratic approach to representing the personal runs through each of the three artists Berrigan wrote about in his feature articles, and it is worth noting how conscientious and passionate Berrigan is about portraits and paintings full of people. His poems have exactly that intricately layered devotion to the people in his own life, and like these artists, such representations were always about the poem rather than about the person, a valuing that never resulted in loss of feeling. The presence of people, of friends, was an occasion for making art."

Alex Katz, "Ted Berrigan," 1967

Alex Katz, "Ted Berrigan," 1967

CRYSTAL SET #7: Back in Boston Again by Tom Clark, Ron Padgett, and Ted Berrigan (Telegraph Books, 1972)

tumblr_n68mdy0sOS1rcdq85o1_540.jpg

Back in Boston Again by Tom Clark, Ron Padgett, and Ted Berrigan (Telegraph Books, 1972). I found out about this book from Aaron Fischer’s Ted Berrigan: An Annotated Bibliography. It’s a small book, 7x4.5 inches and 48 pages, with a foreword by Aram Saroyan, “Forward,” and 3 short sections, one each by Tom, “Ten Things About the Boston Trip,” Ron, “Back in Cambridge Again,” and Ted, “Ten Things About the Boston Trip: An Aside to Ron & Tom.” The picture of the cover is of Chris Martin’s copy of the book, which I was coveting on his couch in Minneapolis last week. I asked Chris to send a picture of it because the copy I ILLed was rebound in one of those generic hardcovers and they removed the original front and back cover, which is very stupid, because the photograph on the cover is by Rudy Burckhardt, the photographer and filmmaker associated with the New York school who was Edwin Denby’s bff. The cover photo has a kind of Cornell box-like arrangement. Burckhardt made a series of short films with Joseph Cornell in the 50s, some of which are up at UbuWeb. I recently found a copy of Burckhardt's Films, which collects his collaborations with John Ashbery, Jim Carroll, Denby, and many others.

The entry in Fischer’s bibliography gives some background on the press: “According to Victor Bockris, Telegraph Books was a collaborative press that he founded late in 1971 with Andrew Wylie and Aram Saroyan (who indicates that the word "Forward” is not a deliberate misspelling.) Back in Boston Again was the fifth of ten titles published in the course of the eight to ten months that the press was active. At the time, Bockris was working at Folcroft Press, which was located in ‘an obscure suburb of Philadelphia’ and dedicated to reprinting out-of-print literary criticism. He used its facilities to print and bind all the books done by Telegraph.“ The back cover has the Telegraph Books logo, where the "T” looks like a telegraph pole, and the price of the book, which was $1. The back matter lists a few other titles published by Telegraph, including Saroyan’s The Rest and Gerard Malanga’s Poetry on Film. The copy I ILLed is signed by Tom Clark. Chris’s copy is signed by Ron Padgett.

Back in Boston Again is about Tom, Ron, Ted, a few other people going to/meeting up in Boston where Aram was living at the time. You can read the book really fast, just a few minutes. Aram’s foreword is brief and dryly funny as he “introduces” his three friends, basically noting that Ted talks a lot, Tom is smart, and Ron likes to read. Tom’s section is a series of short poems in quatrains that mostly play with using a lot of names in short lines but come off as very bro-y, or maybe like he’s trying to be “cool” about being on this trip with Ron and Ted. I bought his Easter Sunday at The Haunted Bookshop in Iowa City last week and want it to be good and not bro-y.

Ron and Ted’s sections are both made up of short prose pieces. Ron’s read like James Tate narratives, a la Return to the City of White Donkeys, but seem entirely “real,” other than one about a woman who says she has plastic bones in her leg. They’re funny and warmly odd and straightforward in that Padgett way and about how he doesn’t know what a lilac looks like and getting yelled at making Xerox copies and not being able to order a chocolate malt. Here’s one in full where Ron says “zonked,” which is such a Ron thing, and drops a Yeats reference:

Aram had expected only Tom from New York, and in the afternoon, so when Larry, Ted, Tom and I banged on his door at 11 a.m., he came down the stairs, still zonked by sleep, opened the door, could hardly trust his senses when he saw the four of us standing there in the brilliant sunlight, all very tired from not sleeping the night before, all of us excited, all of us talking to him and each other and ourselves at once. The center was not holding. When I break-the-icingly suggested that we try again tomorrow, he invited us in. Someone asked about coffee and Aram said, “Yeah, man, come on in the kitchen.” He led us to a doorway, over which hung a curtain of red burlap. We parted the burlap and stepped in…to the bathroom. We must have stayed there several minutes, no one daring to mention the fact that we weren’t in the kitchen.

Ted’s section is very funny and more wrapped up in the literary side-trips of the trip to Boston, like what book he got for free at Grolier Book Store in Harvard Square (now Grolier Poetry Book Shop), and going through back issues of The Harvard Advocate in the Lamont Library looking for old poems and stories by Frank O'Hara, “one of which, called NOT WITH A BANG, was hilarious. It made me think of Rene.” He means Renépart of an early 19th century French novel by Françoise-René Chateaubriand. (Note: an email from Aram Saroyan corrects me on this point, saying that “Rene” is likely René Ricard, which makes much more sense.) Saroyan’s foreword says they took the trip to Boston a “few years” ago, so probably 1969 or '70, only a few years after O'Hara’s death. Ted’s devotion to O'Hara’s work and its influence on him are well documented, but whenever I come across Ted mentioning Frank, especially in less discussed texts, it really shows how deeply Ted revered O'Hara, how sacred and deep that love was. Even in the early 80s, just before his death, Ted was still copying down O'Hara poems and quotes into his journals. In a journal I looked at with Dan at Emory, one page has O'Hara’s “Poem to James Schulyer” written out in full with what looks like a newspaper picture of Frank pasted onto the page. It’s a very deliberate, careful act of love.

Ted made Xeroxes of everything he found of Frank’s in the Harvard Library, which is when Ron had a hard time and got yelled at by the copy guy. Ted’s section also talks about how he got a sunburn, bought a striped polo he wore every day of the trip, and broke the zipper on his pants.

After getting Xerox copies made of the works by Frank, I went to the Men’s Room, when after a brief interval for the greater inconvenience, my zipper broke and my pants were rendered useless. I had no underpants on. I closed my pants as best I could, which was not at all, and sauntered out of the Library, across the street, and into a men’s clothing store, where I purchased a pair of light brown LEE trousers. No one else on the Boston trip mentioned my new trousers, even though my former pants were blue-and-yellow striped. I left them at the store.

The idea of Ted walking around Boston in blue-and-yellow striped pants and a striped polo like a burly Bob Dylan sailor is amazing. Dylan’s “Stuck Inside of Mobile with the Memphis Blues Again” could totally have been a source for the title Back in Boston Again. At one point everyone is hanging out listening to The Beatles. In another piece, Ted talks about smoking a joint on a park bench in Cambridge. “I thought about Frank. I was smoking grass.” The last page of the book reads, “I was in that park about a year. Never did feel in a hurry. I was in love.”

Crystal Set #6: Memorial Day by Ted Berrigan and Anne Waldman (Poetry Project, 1971)

Memorial Day by Ted Berrigan and Anne Waldman (Poetry Project, 1971). In the last few years Memorial Day has received some attention, first in 2012 when the audio recording from Ted and Anne’s initial reading of the poem at the Poetry Project at St. Mark’s Church In-the-Bowery on May 5, 1971 was found in Robert Creeley’s audio archives and posted on PennSound. Michael Hennessey has an article, “Recovering ‘Memorial Day’” at Jacket2 about finding that recording: https://jacket2.org/commentary/recovering-memorial-day. What I love most about the article is Anne saying she had “a recording of a recording of a recording” of the poem made by Clark Coolidge. This note, along with the tape showing up in Creeley’s archives, especially after it had been considered lost for so many years, shows how valuable this poem was to a wide variety of poets. And not only the poem itself, but the event of its being read and heard. It is a poem that needs to be heard.

Then last year a video of Ted and Anne reading Memorial Day was posted on the Smithsonian’s Archives of American Art channel. I don’t think anyone had any idea it existed. The video description says: “This reading of Waldman and Berrigan’s poem "Memorial Day” was performed as part of a reading series at 98 Greene Street Loft curated by the poet Ted Greenwald. The video was shot by Sandy Hirsch on the only video format that existed at the time, ½ inch open reel video, often referred to as Portapak, and like any video shot in this format from the late 1960s to early 1970s, it is now a very fragile historical document. Digital preservation of this video allows us to now view it and share it with the public for the first time in decades. The Archives thanks the Berrigan estate, Waldman, and Hirsch for their generous permission to share the video on our YouTube channel": https://www.youtube.com/watch?v=CjfWeiTTvnw. I had just found the audio recording of Memorial Day last year like a week before this video surfaced, so my seduction at the hands of the recording immediately became an obsession as I watched the video over and over.

In Ted Berrigan: An Annotated Checklist, Aaron Fischer quotes Anne Waldman about the making of the book:

“Ted & I were scheduled to read several months in advance at The Poetry Project on Memorial Day. Not sure we originally requested this date, but the day fell out that way and we were psyched, having an 'occasion’ to focus on that would also jar some collaborative writing. We were both living that spring in Long Island. I was in Bridgehampton, renting a house with Michael Brownstein Kenneth Koch later bought. Ted and Alice Notley were in Southampton in Larry Rivers’s place there. Ted was always somewhat 'charged’ by the subject matter(s) of death, loss, friendship and the energy & challenge of bumping up against another poet in 'making’ work. Some friends of ours had died by then and we saw the potential piece as an homage, a commemoration, a meditation, and we definitely composed it with the oral reading of it very much in mind. It was kind of a psalm, hymn, litany all blended together that allowed for story (epic that you tell the heroes’ tales) - some decidedly musical form. We weren’t living far away from each other but decided to collaborate through the mail. So we went back and forth at least five times. As the time for our performance drew near it fell on me to 'organize’ the text which were 'clusters’ to my mind out on the Bridgehampton studio floor and letting my eye and ear jump around with scissors and paste. I think we both (after the initial organization) looked it over & Ted went with my arrangement with very minor emendations. The decision on the last part (’& Now the book is closed’) was mutual and we orchestrated it with great intentionality (pretty much alternating lines) for our public performance. The 'closed’ chant originally came from hearing Chris Gallup (Dick & Carol Gallup’s daughter) saying that things were 'closed’ as she drove a street or highway in a car (possibly on Long Island?). Ted had picked up on this and I went with it wholeheartedly. Larry Rivers did a terrific collage work that we translated into a flyer for the event (Nice To See You, p.119). We were in great form, the performance felt exhilarating and powerful. Ted 'borrowed’ the audio tape made that night which he played on numerous occasions. Where is it now?

The cover is by Donna Dennis who I think has a section in Nice To See Youwhere she talks about spending time with Ted and making the cover for Memorial Day. There’s an alternative cover included there, too. The line "Nice To See You” comes from Memorial Day; the words Ted says he’d like on his grave. Frank O'Hara’s death is a huge part of the poem, too, and I’m sure the idea to write a Memorial Day poem had a lot to do with Frank’s “Memorial Day 1950.”

The audio and video recordings are breathtaking, each in their own way. I feel like I’ll never get over this poem, but that’s just as much about the poem as it is the banter at the beginning of each recording, especially the audio. How Ted and Anne joke with one another explaining the poem’s process, Ted putting on his tender bravado, Anne’s wit mixing with his performative masculinity. Then this incredible joke: “Anne and I have been married for twelve years now and we’re living testimonial to how marriage can work,” Ted announces. Everyone laughing. “Go ahead, honey.” “Ok, baby.” And they start reading, exchanging sections of the poem back and forth as they read. “Today / Open: Opening: Opened:” says Anne. And then Ted: “The angels that surround us / die / they kiss death / & they die / they always die.” It’s so clear how much they love each other.

tumblr_n6701lDqXi1rcdq85o1_540.jpg

I had been obsessively listening to the 1981 recording of The Sonnets for a while before I became familiar with Memorial Day, but it was really Memorial Daythat bound me to Ted’s work. Last summer Carrie and I wrote a long poem after Ted and Anne’s poem called Labor Daywhich is about work in the way that Memorial Day is about death, that was recently published as a double collaborative chapbook, along with Tyler and Layne’s Collected Feelings, by Forklift, Ohio. Writing with the people I love is such a part of that love. Ted and Anne are so good at showing us how our love existed before we did. It’s significant that Memorial Day is included in Ted’s Collected Poems, a rare inclusion of a long collaborative work in a space that is typically restricted to a poet’s singular output. One imagines Ted would have insisted it be included, too.

I ILLed the original stapled mimeo pamphlet, which is the one handed out at the initial reading in 1971, and read it today, Memorial Day, while listening to the recordings of them reading the poem. I sat on this couch and Carrie sat on the other couch. The original is so gorgeous, the lines spread out on the large pages, all the little typos, the shaky, uneven typewritten font, how the ink bled through onto the back of the pages. Maybe the most amazing thing about it is that the back cover is another front cover, as if the book’s beginning and ending had been confused, as if it didn’t end. Ted believed in cycles, and this object bears out that sense of how time collects, returns, and is revoiced. Carrie just said to Jared on the phone, “I’m glad you’re okay. I’m glad you’re okay.” Later we’re going to eat a watermelon we took from a dumpster last night. Our grave is going to say THE PONIES WERE JUST HERE.

Ted Berrigan and Foreign Film

from Michelanglo Antonioni’s L'Avventura (1960)

from Michelanglo Antonioni’s L'Avventura (1960)

I just finished an essay on Ted Berrigan’s novel Clear the Range (1977) and one of the things I found really interesting while researching the book was the possibility of it being influenced by Ted’s interest in foreign films. Clear the Range is a transformed western, in the same sense that Star Wars is a western, and though it’s been well-documented that Ted loved the “badness” of western and gangster movies, his attraction to more experimental cinema like French New Wave hasn’t really been talked about. In March 1962 Ted wrote to his first wife Sandy about seeing Jean-Luc Godard’s Breathless (1960), Michelanglo Antonioni’s L'Avventura (1960), and Alain Resnais’s Last Year at Marienbad (1961). And that was just during one month. Pop Art film also could have been an influence. Berrigan was friendly with Andy Warhol, used one of Warhol’s Brillo boxes as a coffee table, and was probably interested in the “boringness” of Warhol films like Sleep (1963), Empire (1964) and (we can only hope) Taylor Mead’s Ass (1964). Warhol conducted a screen test (ST22) with Berrigan in 1965, so Ted was pretty intimate with the avant-garde film scene in the 60s. I write about this in my essay, which will be published sometime soon, but it’s interesting enough to bring it up outside of Clear the Range, if only to show how I got to this point in reading Berrigan and suggest that we look for ways to read more poets through aesthetic frames other than literature. The below passages are from Dear Sandy, Hello: Letters from Ted to Sandy Berrigan edited by Ron Padgett and Sandy Berrigan (Coffee House Press, 2010). The fact about Ted’s Brillo box is from Ron Padgett’s Ted: A Personal Memoir of Ted Berrigan (The Figures, 1993).

March 4 or 5, 1962: “Tonight Dick [Gallup] and I and Joe [Brainard] are going to see Breathless and L'Avventura in a double bill. You and I will see them again when you are here. Breathless is so frantic, so nervous, so controlled anyway. So alive. L'Avventura is like a dying life. Days take minutes. Seconds sometimes last for hours. In both pictures, from opposite sides of the coin, marvelous things are done with time. To rip out of the mind of human beings the dead concept of time as mathematical…time is not arithmetical. Nor is it geometrical. It is magic.”

March 31, 1962: “I went to see a movie called Last Night at Marienbad. It’s the new movie by Alain Resnais, who made Hiroshima Mon Amour. It’s a collaboration with the French writer Alain Robbe-Grillet, and it is one of the greatest things I have ever seen….The movie is presented in such a way as to make it all seem unreal and real at the same time. The characters sometimes move as if they were in a slow-motion ritual dance. Sometimes they are completely symbolic, other times completely flesh and blood. There is no story nor plot as such. Time is almost nonexistent in a chronological sense. There is only night and day, darkness and light….The move is masterful. It concerns life and death, and the chance for new life. If only people would remember when they were alive, they would always renew their lives. But they don’t remember. There is always something between them and life: walks, games, responsibilities. They don’t remember.”

from Alain Resnais’s Last Year at Marienbad (1961)

from Alain Resnais’s Last Year at Marienbad (1961)